Sunday, March 7, 2010

Bourriaud - Treatise on Navigation

Thoughts, notes, and questions...

a) It is all around us. Reduce, reuse, recycle. Be Green. If Picasso were still alive he might consider himself "green." According to Borriaud he "copied, interpreted, and recycled masters of the past... he veritably embodies the strategy of recycling." Another artist who might have considered himself green, the late Robert Rauschenberg. His combine paintings include found objects that are painted over and incorporated into his works. He does not "cite" his sources when creating his combines, nor does he pay anything to the person who may have thrown these found objects out. However, when someone tried to recycle something that he had thrown out, it became a whole new story.
Rauschenberg sues another artist for misusing trash.
When Artist Robert Fontaine tried to give credit to Rauschenberg, he ended up in a world of legal trouble. He wasn't selling the artwork as his own, nor did he appropriate it into his own work. He was doing the exact thing that Rauschenberg would have done if he himself had lived down the street from Picasso, Ruebens, or even Da Vinci. After seeing the price tags his own combine paintings, Rauschenberg should agree, that one man's junk is another man's treasure. Not to say that Rauschenbergs work is junk, but found objects have usually been discarded by someone.
In an article listed in onpointnews.com it reads:
Fontaine says VARA does not apply because “Rauschenberg is the author of the material which is the subject of his complaint.” He also makes the provocative -– and potentially precedent-setting -- argument that Rauschenberg “abandoned” his attribution rights when he dumped the proof sheets in the trash.
The article continues:
Rauschenberg is an incredible artist,” Freeman said. “But what happens when that incredible artist discards material?” Courts have found garbage to be fair game in search and seizure cases. “An expectation of privacy in trash left for collection in an area accessible to the public” is not reasonable, the U.S. Supreme Court said in California v. Greenwood, 486 U.S. 35 (1988).

Picasso said, "Bad artists copy. Good artists steal."

Picasso: Good artists copy; Great artists steal by Thomas Stephan
Innovation through Imitation by David Platzer

ON pg. 147 Bourriaud sums up this argument. He writes, "Appropriation, with its aggressive connotations, implies competition, a dispute over a territory that could equally well belong to anyone of the combatants."



Peter Paul Rubens. The Three Graces.
c.1636-1638. Oil on canvas

Pablo Picasso. The Three Graces.
1925. Oil and charcoal on canvas


b) "The capitalist mode of production arose from the 'encounter' between 'the owners of money' and the proletarian stripped of everything but his labor-power."

This statement made me wonder about production art. I looked up the Wikipedia definition of production artist, which its self underlines this very principle.

What distinguishes "production art" from design is the lack of opportunities to utilize creativity and design
training in the work involved. Although the position may be treated as low-skilled labor, the degree of technical knowledge required for some production art work may be comparable to higher skilled engineering, especially with computers.
complete Wikipedia definition of production artist

I am also reminded of the work of Kathe Kollwitz, whose work was extremely influenced by the exact opposite of capitalism. She consedered herself a proletariat and created work about her suffering and the world around her that was falling apart under the Nazi regime. She too had been stripped of everything, her job, her family, freinds, and eventually even her studio. The only thing that she had left was her art. It's a wonder that any of her work is around for us today.


Kathe Kollwitz, "Prisoners"
from The Peasants' War, etching, 1908

c) The Beautiful
Pg 45 of the Art Journal reads "...the kitchen is what's called a "reaction formation." You will notice that in each of these cases the object does not, so to speak, "match" the subject; rather there is an inverted relationship since the object is supposed to compensate somehow for a subjective sense of deficiency."
In thinking about this statement I am reminded of Duchamp's bicycle wheel. It is exactly that a bicycle wheel. However, it is not on a bicycle, it has been placed upside down on a bar stool. In doing this Duchamp has rendered both objects useless. Neither of these objects "match" but rather they are complete opposites. One used for transportation, the other used for staying put. I think that there is something rather profound about his choosing two objects that are completely opposite. By melding them together, they end up canceling each other out. From the title we could assume that his subject is the bicycle but by inverting the wheel and placing it on top of the bar stool, it's as if he is putting it upon a pedestal, which is closer to eye level, where one would not usually see a wheel.

Marcel Duchamp, Bicycle Wheel, 1913

d) Pg 159 Bourriaud writes "Artists who are working today with an intuitive idea of culture as toolbox know that art has neither an origin nor a metaphysical destination, and that the work they exhibit is never a creation but an instance of postproduction."
I think we can see many examples of this around us today. For example, Dan Steilhilber uses everyday objects to help us look more closely at the things that surround us and how beautiful they can be. Our first example appears to be a very delicate painting with minimal color where the light creates a glowing effect. However, upon closer inspection it is revealed that these are just duck sauce packets, that one might find at your everyday Chinese Take-out restaurant. The second example shows that of paper coated hangers arranged in a spiraling way. Never before have I thought that simple metal hangers could be so interesting. Both of these works have taken simple everyday objects that have been overlooked as possible mediums with which one could create stunning works of art.


Dan Steilhilber, Untitled (2003/2008): Duck sauce


Dan Steilhilber, Untitled (2002/2008): Paper-clad hangers

e) Pg. 156 Bourrriaud writes about the cultural object and "letting its origin appear under the more or less opaque layer of its new use or the new combination in which it happens to be captured..." My take on this is that he is suggesting that we need to open our eyes, to see what it is around us that we have and imagine the ways in which we can make them work for us. It is with this new way of seeing that each art movement has been brought about. Duchamp, although well ahead of his time, was able to do exactly that. In order for us to appreciate these objects I believe we need to find some kind of use or connection with them. In 2007, CNN posted a story about an artist who was doing just that. Known to some as the Post-it boy, David Alvarez, then just 19 years old, took your everyday Post-Its notes and used them as a medium to create a large scale picture of the legendary Ray Charles. Using the same concept, with music as his subject and every-day objects as his medium, he later created a larger-than-life piece of guitarist Jimi Hendrix, with playing cards. Is it possible that moving from the Post-its to the playing cards has created his own Post-Post-its?


Colorful Creation


Jimi Hendrix gets Shuffled

Sunday, February 28, 2010

Nocolas Borriaud - Radicant Aesthetics


Thoughts, notes and questions...

a) On page 84 in the last paragraph Borriaud writes " A modern movement took place at the end of the nineteenth century: the brushstroke became visible, expressing the painting's autonomy and magnifying the human in reaction to the industrialization of images and objects."
Our parents grew up in a time when you saved up for things that you wanted. You worked, and put your money in the bank. Then came credit cards. You could have what you wanted now and pay later. I suppose with the idea of having what you wanted now comes the idea with making things now. With technology things can be mass produced, assembly lined, and on the shelves in a matter of days. We live in an "I want it now" society. Everything from movies to food. If we have to wait five minutes for our text messages to travel 22,000 miles to space and back, then it is too long.
With the reaction of brush strokes showing up and placing emphasis on manmade objects, it is only natural that in a society where almost nothing is manmade anymore, we would react with art that is made from mass produced items. Even our art supplies are mass produced.


Master pieces in Styrofoam at iamboey.com
With the creation of the internet, we can even see one of these tiny masterpeices created. I am Boey



Skin of Spaces by artist Daisuke Hiraiwa.

Hundreds of disposable knives and a shoal of fish for inspiration helped the artist create the installation Skin of Spaces for an exhibit in Milan in 2008.


b) I find it interesting that Bourriaud compares Koons to Hurst. Two people that I don't think I would have compared prior to this reading. He writes:
"Jeff Koons takes children's toys and endows them with and enormous Physical weight that contrasts with their frivolousness... For Koons, the density of matter becomes the quintessential code by which to organize the visible." He goes on, "As for Damien Hurst, the magnificent visual means he employs... only serve to underscore the morbidness of fragility of the subjects he pins or imprisons there."
Is it possible that Koons is also trying to immortalize a bit of history? I have often wondered why it is that if you take a shark, put it in a tank, and place it in an art museum, it becomes art. Why not put it in a natural history museum? However, the same could be said about Koons' work. Why not put them in a toy store? Each of these artists is, in their own way, immortalizing a piece of life. Whether by placing it in a museum, to be seen as an art object, or by emphasizing its size, so as not to get tossed out or lost with the other long-since-forgotten toys.


Damien Hirst, The Physical Impossibility of Death in the Mind of Someone Living, 1992


Jeff Koons, Rabbit, 1986



c) Pg. 95 "Seurat attempts to reproduce the movement of industry in painting... Seurat anticipated the pixel."Bourriaud began the chapter by writing about how the "lifespan of objects is becoming shorter." However, if Seurat anticipated that his paintings could be easily mass produced, and therefore created them in such a manner, could it be said that by embracing the mass production he also solidified his lifespan? Making him an ever popular, and easily reproducible, master of art?

d) As semionauts we "wander in search of connections to establish." I don't think Bourriaud means an internet connection but if you think of his sentence with that meaning it still makes plenty of sense. We wander in search of connections. We yearn for the information at the touch of a button. We want it now, we need it now. We are also searching for ways of connecting with others. Through facebook, e-mail, blogs, and even news. Just yesterday I was informed of world events that happened thousands of miles away, via text. I quickly set out searching for my "connection" and rapidly found the information I needed- only minutes after the actual events had taken place. Something that just a few decades ago would have taken weeks or months to learn about. We are in the same position as the hunters and gatherers of old, but we are not hunting animals or gathering sticks for our fires. We are now hunting information.

e) As a printmaker I cannot close the doors on the machine and its ability to aid me in my creative process. I think that as semionauts and wanderers in search of anything and everything it would be unwise to do so. On pg 103 Bourriaud writes about how the "photographic reproductions, the forms appear as so many transient incarnations. The visible appears here as essentially nomadic, as a collection of iconographic phantoms." I agree. I would even go so far as to say this has become its own sort of art movement. Those who embrace the machine, be it a printing press of old, or a simple Xerox machine can find that they are very powerful tools.

Jean Daviot, Silences, 2001, Musée Chosum, Kwangju (Corée)


SUPERFLEX
If value, then copy, 2008
Photographer: Sam Hartnett

(Copy Light consists of a workshop where a series of famous and popular lamp designs are fabricated and hung in the main gallery. Images representing iconic lamps such as the Billberry A338, the VP globe, the Bubble and Opera suspension, are photocopied onto transparencies and attached to a basic cubic lighting structure. These new lights are constructed and hung in ARTSPACE's main gallery gradually filling and illuminating the space over the span of the exhibition. Copy Light is seeking the borders between a copy and its original. Through this manufacturing process a copy of a copy turns into something new: an original lamp that communicates the problems of the current copyright system.)

artspace@artspace.org.nz
http://www.artspace.org.nz

Sunday, February 21, 2010

Nicolas Borriaud - The Radicant

Altermodernity
Thoughts, views, and questions...

a) Bourriaud makes an interesting point on pg 17 when he writes "Today's artists, whatever latitude they live in, have the taste of envisaging what would be the first truly worldwide culture." He continues, "In order for this emergent culture, born of differences and singularities, to come into being, instead of conforming to the ongoing standardization it will have to develop a specific imagination..."

Your Negotiable Panorama, 2006
Olafur Eliasson

b) On pg. 18, Borriaud writes about Claude Levi-Strauss, and a "disastrous monoculture." Is this monoculture indeed disastrous? Has nothing good come of globalization? He goes on to write about Levi-Strauss and a story of a poorly-made, mass-produced alcohol. Is he implying that modern art, or even mass produced art, is "rough and unrefined" like Levi-Strauss' Puerto Rican rum? Hasn't it opened the doors for more experimentation, which he refers to as a "principle on the basis of which modernity could be reconstituted"?

Very Round Chair
Lousie Campbell


c) Pg 29, Bourriaud states, "Why should Patagonian, Chinese, or Iranian artists be required to produce their cultural difference in their works, while American or German artists find themselves judged on their critiques of patterns or thought, or on their resistance to authority and the dictates of convention?"
In response to his question, I ask, who says they have to produce cultural art? Is it written somewhere? If it is, aren't rules - especially those in the "art world" - meant to be broken? I would also ask, are Americans not also, producing cultural art?

American Gothic, 1930
Grant Wood

American culture is very prominent in art, especially music,
past
and present.


d) One of the most interesting points that I think Bourriaud makes in this article is that about the cultural differences there are in a globalized country. He asks "What does it meant today to be American, French, Chilean, Thai? Already these words do not have the same meaning for those who live in their native country and those who have emigrated."
Nowhere is this more prevalent in the public education system. As a previous employee, and being that I am bilingual, I was often the one who dealt with many minorities and emigrants. In a parent teacher conference one night am emigrant mother explained to me how her daughter was caught in a kind of sub-cultural nightmare. Mother, father, and daughter were all born in Mexico, however, the daughter had lived the majority of her life in the United States. In the United States, she was considered Mexican, but in Mexico, she was not. The mother continued to explain to me that upon returning to Mexico, the Mexican children had said she was not "Mexican enough" and that she didn't have the same accent, or learn the same things in school. In America, she watched Univision, and other Spanish language channels where she learned almost nothing about American pop-culture, and again spoke differently. She didn't seem to completely "fit-in" in either country.

In the 1998 movie Gran Torino, the character Sue Lor says "The girls go to college and the boys go to jail." The movie clearly defines the culture shock caused by the "transplantation" which could be an underlying cause of why many gangs are formed, that "up-side down society." Where they "grow like wildflowers, sometimes provoking violent rejection."


e) "The altermodernity today is fueled by the flow of bodies, by our cultural wandering. It presents itself as a venture beyond the conceptual frames assigned to thought and art, a mental expedition outside identitarian norms. Ultimately, then, radicant thought amounts to the organization of an exodus. "
His conclusion to the chapter seems to open up a whole new barrel of questions for me, but also gets me wondering. As this global economy emerges and becomes more prevalent, then is it our responsibility to learn and accept every new culture that emerges, or moves in next door, even if it threatens and often interrupts our way of life? Will this "mental expedition" be enough for those who are not the actual "flowing bodies" but those who sprout roots instead of wings?
Gran Torino Clip

Monday, February 15, 2010

Nicolas Borriaud - Postproduction

Assignment #3
Questions, responses, and insights.

Question #1

If the present builds on the past, is it possible that no work of art is actually complete, but that it is simply waiting for the next artist to make their mark?

Question #2

On pg. 24, Borriaud writes about how we "never read a book the way its author would like us to." What about the increasingly popular audio book? Many are being read by actors who interject their own feelings into the story. Assuming these versions are approved by the author, is it possible to assume that this new form of "reading books" more accurately portrays the authors feelings and sentiments? If so, is it also possible that we lose our ability to interpret things for ourselves? Or, does it enhance the experience?

Question #3

In reference to Pierre Joseph's work Borriaud wrote "Joseph offers experimental objects, active products, and artworks that suggest new ways of apprehending the real and new types of investment in the art world." Could it be said that as artists it is our job not to simply create but to create new realities, perceptions, and give glimpses into other worlds?

Question #4

Is it possible the pictures of construction workers and movies shot in the projects, that Borriaud writes about, intrigue us because we don't make the time to know of other people’s lives, and realms, therefore, intriguing us because of our own ignorance? Or, is it not ignorance at all, but that there is more than one reality?

Question # 5

Last but not least Borriaud writes about how "these days we reside within an enormous image zone rather than in front of images." Many artists, myself included, rely on memories and images mentally gathered to generate their artwork. Where is the line crossed when you are simply ripping off someone else work? Is there a middle ground that could prevent copyright infringement, without draining an artist’s bank account? We can purchase stock photos and images online, is there a way to open music and art in this same way? Something that gives everyone access at a reasonable price?


Burger King's version of Rene Magritte


Robert Smithson's Spiral Jetty, Photographed by David Maisel retitled, Terminal Mirage


Mondrian Madness.
Everything from Yves St Lauren to Nike.




Marcel Duchamp, L.H.O.O.Q. (1919)


Asborn Lonvig, Mona VIII (2003)